Deplorable State of the Muslim Ummah
Is There a Cure?

From monarchy, dictatorship, communism to democracy—everything seems to have failed to help Muslim Nations stand on their own feet with dignity. It’s easy to criticize government and rulers for the failure of a nation but Prophet Muhammad SAW has told us that the way we are, is the way our rulers are going to be. If Muslims are corrupt, their rulers are going to be corrupt; if they are scrupulous, their rulers will be likewise. So, the real issue is the spiritual well-being of individual Muslims. Each person is like a brick and bricks cemented together create a building. If bricks are weak and hollow, no matter how beautiful the exterior of the building, it will deteriorate.

So what is the solution to many ills facing the Muslim world? Believe it or not, the answer is very simple. Allah SWT is the owner of all cures and he is the only one who is aware of our hidden and apparent ills and weaknesses. I strongly believe that if we work on only one topic the rest of our affairs will automatically fall in place, and that is the strengthening of our relationship with Allah SWT.

Once we have attained true Iman when all our actions, efforts and desires are for the sake of Allah and His religion, then we can expect victory from Allah SWT. How do we know we have attained that status? Through a deep—individual and collective—internal reflection and self examination while using the words of Allah and His Prophet SAW as a source of guidance. Allah SWT says:

Rasul Allah SAW once delivered a sermon and gave following advice: Seek forgiveness of Allah before death overtakes you; hurry towards good deeds before you become busy; and join the relationship between yourself and Allah with the maximum of dhikr (remembrance of Allah) and charity—both seen and unseen. Allah will increase your provision, grant you victory, and He will take care of all your affairs. Dhikr and charity are the two forms of worship that have no boundary in Islam and they

Remembrance of Allah is constantly tied with rewards which are not only reserved for the hereafter but bestowed on the dhakir (the one who remembers Allah) in this world as well. Allah SWT, the Omnipotent Master of the heavens and the earth encourages us to remember Him in these words in Surah Baqarah: So remember Me; I will remember you. And be grateful to Me and do not deny Me. (2:152)

What more motivation does a true Muslim and a Mo’min (believer) need than that he is being remembered by His Lord, the Supreme?

Why is Allah SWT insisting on us remembering Him repeatedly and encouraging us by attaching incentives to his remembrance? That is because He SWT knows that we as humans are weak and easily beguiled by the accursed Shaytaan (Satan) who is always after us. He wants us to protect ourselves in this fortress of dhikr which can then protect us from the tricks of Shaytaan. The more one engages in dhikr, the stronger the fortress becomes making it harder for the person to fall prey to Shaytaan and his own nafs (carnal desires).

A sage once advised sincere people who want to attain high spiritual status of the following:

1. To busy your tongue and heart with the remembrance of Allah.
2. To hold tight your heart to Allah (check your actions all the time)
3. Do the opposite of what your nafs (carnal desire) wants.
4. Purify the niyyah (intention) all the time.

performing them for the sake of Allah keeps the person on the path of righteousness or Sirat-al-Mustaqeem. One of the most famous scholars Ibn Qayyim Al-Jawziyya wrote a book called Al Wabil As Sayyib Min al Kalim At Tayyib translated in English as Invocation of God. This treatise deals with only one topic which is the Remembrance of Allah. In the book the scholar goes on to mention 120 benefits of dhikr. Here, we will relate a few for the benefit of our readers and highly encourage you to invest in the book and make it your life’s companion.

1. It pleases Allah SWT.
2. It destroys Shaytaan’s influence over the person.
3. Erases worry and anxiety from the heart.
4. Generates ease and contentment in the heart.
5. Increases the strength of the heart and body.
6. It brings light to the face and heart.
7. It increases provision from Allah.
8. It generates respect for the person in hearts of others.
9. It generates love between the person and Allah.
10. It develops the level of muraqaba (awareness of Allah) which eventually leads one to the level of Ihsaan or excellence. ¹
11. It brings the yearning and desire to get closer to Allah and to abandon this world.
12. It makes the person get closer to Allah.
13. It opens a hidden door of knowledge between the slave and his Lord SWT.
14. It generates vigilance of Allah inside the person which helps him monitor his behavior.
15. Makes the heart alive and soft.
16. Decreases sins.
17. A dhakir (the one who remembers) is always in the company of Allah and is never lonely.
18. When one is in the habit of constant dhikr during ease, Allah remembers him during the time of calamity and difficulty.
19. Saves one from the torture.
20. Brings tranquility and mercy as the person is surrounded by angels.

Protects the person from backbiting and gossiping. Generates a company of angels for the person. Saves the person from sorrow on the Day of Judgment. Dhikr accompanied with tears will guarantee the shade of the throne of Allah on the Day of Judgment when there will be no other shade. Increases the bounty of Allah over the person and allows him to perform more good deeds. Allah will fulfill the wishes of the person.

27. Dhikr is the easiest form of worship that brings great rewards.
28. It is the roots in jannah; every time one does dhikr, he is planting his own garden in jannah.
29. It is the pillar of all the goodness.
30. It is the protection from forgetting Allah and from the company of Shayateen.
31. It will be your light in this world, in the grave, and the light that will help you cross over Sirat.²
32. It protects the heart from heedlessness.
33. It is the tree of all the knowledge.
34. Its reward is equal to the emancipation of slaves in the path of Allah.
35. Its merit is higher than that of spending money or donating horses in the way of Allah.
36. It is equal to and even higher than struggling in the path of Allah.
37. Remembrance of Allah is the highest state of thanks to Allah.
38. It is the cure of the diseases of the heart.
39. It is the pinnacle of relationship with the Lord.
40. It is the way of quickening the blessings of Allah towards you; and of diverting His anger from you.
41. Salah ‘Alan Nabi (sending blessings over the prophet SAW) causes one to receive blessings of Allah on one’s self and it will be heaviest on the scale of good deeds.
42. Remembrance of Allah causes sorrows and difficulties to become easy and generates goodness around the person.

It protects the heart from fear of anyone other than Allah. It will be a veil between the person and fire. It is purification from hypocrisy. It whitens and lightens the face in this life, at the time of death, in the grave, and the hereafter; meaning it beautifies the person. Rasul Allah SAW referred to the person who remembers Allah as alive and those who do not remember Him as dead. Rasul Allah SAW advised a companion saying: Immigrate from sins as it is the best immigration; hold on to the obligations as it is the best jihad; remember Allah in abundance as you cannot meet Him on the day of judgment with something better than His remembrance in this world.

• Halaqaat (gatherings) where the knowledge of Allah is dispersed are a form of dhikr.
• Recitation of Quran is dhikr.
• Chanting tasbeeh (Subhan Allah), tahmeed (Alhamdulillah), and Takbir (Allah-u-Akbar) is dhikr.
• Dhikr of the angels is to say Subhan Allah wabi hamdi hee Subhan Allah al Azeem (Glory to Allah and Praise is to Him, Glory to Allah the Greatest.)
• The most beloved dhikr to Allah is the following:

(There is) none worthy of worship except Allah. He is only One. (There is) no partners for Him. For Him (is) the Kingdom. And for Him (is) the Praise. He gives life and causes death. And He (is) Alive. He will not die, never, ever. Possessor of Majesty and Reverence. In His hand (is) the goodness. And He (is) the goodness. And He (is) on everything powerful.)

• Allah SWT said in the Qur’an:

Allah SWT has many attributes mentioned in the Qur’an as well as in the sayings of the Prophet SAW. He SWT is known as The Merciful, The All-Powerful, The Wise, The Provider. Whatever a person is dealing with in life, there is an attribute of Allah associated with it. All a person needs to do to ask for Allah’s assistance or to achieve a certain quality is to call on Allah with that particular attribute. So an excellent form of dhikr is to call on Allah by His most beautiful names.

May Allah SWT give us sincerity to be true seekers of knowledge and to obtain high spiritual status. May He SWT choose us to be among those who revive the true teachings of this religion which has the potential to cure all social, personal, spiritual diseases of this world. Ameen.

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